Dear editor,
Such brave young Thai citizens: human rights lawyer Anon Nampa and activist Panupong Jadnok set the example of true love of their nation. Their chosen path of progress by peaceful street activity has an ancient, honourable history.
They are following in the long line of human rights activists. Socrates, an icon of much that is best in the Western civilization that has today avidly been taken up as our shared global civilization, after being sentenced to death for refusing to desist from seeking and speaking truths on the streets of ancient Athens, explains in Plato's
Crito why even unjust law must be suffered by those who love justice and their nation. Similarly, Jesus, the inspiration for the Christian religion, also set the example of nobly suffering the consequences of unjust law rather than commit to morally wrong silence on the streets of ancient Jerusalem, where his peaceful speaking of truths had angered the traditionalist conservatives at whose behest he was executed in strict accord with the rule of law made up by zealous pushers of law and order who dismissed him as a rabble rousing rumour-monger. It must be wondered: Would the Buddha, the author of the insightful
Kalama Sutta, have himself done other than Socrates and Jesus did? Would he not also have chosen as have these brave Thai citizens following the sacred path of truth, honesty and selflessness?
Also worth noting is that no one, least of all the brave victims now enduring prison, disputes that the judges decision to revoke their release on bail is in strict accord with the law as it exists. It is legal. It is, of course, that perfect legality of the officially imposed punishment that further strengthens the parallels with the inspiring lead of Socrates, of Jesus, of the women suffragettes, of Martin Luther King, and so on through the long history of civil rights advocates who nobly suffered legal persecution as a consequence of knowingly taking a peaceful stand for what was right, just and decent.
Those now using repressive law to silence reason, truth, honesty and moral decency do not respond with reason for a simple reason: there is no reason, no justice, no moral right with which to answer the just demands of the young Thais calling for their nation to progress as it, and all Thais, deserves.
By their considered sacrifice for it, these patriotic young Thais prove themselves beyond any doubt to have the courage of their moral convictions moved by a deep love for the Thai nation.
Felix Qui
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The above letter to the editor is the text as submitted by Felix Qui to the Bangkok Post.