re: "Breaking gender barriers in the clergy" (BP, Opinion, July 22, 2023)
Dear editor,
It was a pure joy to read the erudite and humane Sanitsuda Ekachai on how those claiming to be Buddhists use the letter of the law to promote their inherited bigotry towards women and LGBTQ people. As she explains, they legalize their sacred texts to flatly contradict Buddhist principles. That same legalization of the Buddha's wisdom seems part and parcel of the Thai religion that presents itself under his name. If people in Thailand or any other country actually followed even the First Precept of Buddhism, their lives and their society would duly reflect that, both on a daily basis in the political realm. Thai customs and behaviour reflect no such commitment to the Buddha's teachings, which appear to be reduced to either strictly inhuman legalization or rampant superstition and trading in merit to bribe the karmic powers.
For a start, were most Thais genuinely committed to the wisdom encapsulated in the First Precept, we would not see to many eagerly paying good money as they command others to commit a mass slaughter of animals every day for no better reason than to sate a lust for tasty animal flesh. No one needs to eat such unhealthy amounts of meat obtained cheap from the morally dubious infliction of suffering on and killing of sentient beings. The scale of that daily slaughter in Thailand does not seem particularly Buddhist. It isn't. But a legalized interpretation of the First Precept, one that focuses on the strict letter of the law as written, neatly manages to corrupt the plain intent of the humane and compassionate First Precept. The corrupting excuse by legalization is well known: I didn't kill any sentient being, I merely ate the meat after someone else killed it; they killed it on my orders; I paid them well to kill for me. And Don Corleone is not guilty of killing; he merely orders hits by his paid underlings on business associates who fail to freely see reason his way. He never pulls the trigger himself. And of course, there are those in politics who love to insist that all they do is in strict accord with the law, as they blatantly weaponize that law to actively and deliberately thwart justice for the Thai people.
As to the sex and gender issue to which Ms Ekachai so eruditely and compassionately responded, if it were true that the sacred texts of Buddhism did indeed have a rule against transgender people, that would merely prove that those texts were not a reliable guide to good morals on that point. But religion never is such a guide. Just because the Christian Bible explicitly commands slaves to be obedient to their masters (Titus 2:9, 1 Peter 2:18, et al ) does not actually mean, despite slave holders traditionally citing that sacred text to support their trade in human flesh, that it's morally OK to own slaves. Slavery is wrong, and no number of biblical endorsements can change that, however legalistically interpreted or however hallowed a tradition passed down from generation to generation.
I suspect that were he to reincarnate today, the Buddha would have the good sense and decency to sternly reprimand those who have built a rich and politically powerful institution using his name. He might, much like the Christian's Jesus is recorded doing in Matthew 21:12-13, wander into one of the impressively gilded temples awash with a true sufficiency of gold and other luxuries to inflate in the ego. And there he might politely reprimand the gathered chiefs and others in some such words as: "For god's sake learn to think. I did not found a hierarchy of tradition-bound law intent on preserving unchanging rules and regulations. Stop using my words to stifle both scientific and moral progress. I was obviously wrong way back then. Have you actually managed to learn nothing new, to make no improving reforms on my old notions in 2,500 years?"
Bad rules should be corrected. No rule or belief is ever good merely because ancient or said by any particular human being. That it enables the correction of inherited errors of understanding in every field, without exception, is one of the lesser boons of respecting free speech and critical, open discussion on any and all topics. Surely that is the point of the Buddha's truly wise Kalama Sutta (กาลามสูตร). Unlike many who profess to follow him by enforcing strict, oppressive legalism, the Buddha appears a devout fan of critical thinking. His own life as I understand it seems one of constant reform driven by improving understanding: it was certainly not a life of forced stagnation in an idealized past of dubious merit.
Felix Qui
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The above letter to the editor is the text as submitted by Felix Qui to the Bangkok Post.
The text as edited was published in PostBag on July 29, 2023, under the title "On sex and gender" at https://www.bangkokpost.com/opinion/postbag/2619879/smart-but-no-friends