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Sunday, 28 June 2020

Once upon a greatness

re: "Biden’s Best Veep Pick Is Obvious" (The New York Times, June 28, 2020) 


“I would leap into a burning fire to pull that flag to safety, but I will fight to the death for your right to burn it,” said Senator Tammy Duckworth.

And that deep respect for the foundational principles of democracy, enshrined in the First Amendment of the US Constitution, is what had once made America great.

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The above comment was submitted by Felix Qui to the The New York Times article.

It is published there
at https://www.nytimes.com/2020/06/27/opinion/sunday/tammy-duckworth-biden-2020.html#commentsContainer&permid=107827211:107827211
  

Saturday, 27 June 2020

Villains smile too

re: "Popular life coach sparks anger after endorsing Prawit" (BP, June 26, 2020)


Dear editor,

The response by young Thais to "social media influencer" Sean Buranahiran is encouraging. His followers show a healthy independence in thinking and speaking their own minds, valuable qualities for society. Mr. Buranahiran  appears not to realize that the worst do strive to be charismatic, to seem reasonable, and selfless, and "kind of sweet". How else, to take a non-political example, would paedophile priests, monks, teachers, scout leaders and other socially respected family friends get what they are after if they did not seem "kind of sweet" to trusting parents and their children? Fraud, of course, succeeds best when the wicked present as friendly and trustworthy. And then there is that long list of charismatic politicians, for whom being "kind of sweet" mixed with socially populist authoritarianism proves a useful tool on their road map to deeds not so sweet.

Is Sean so more easily swayed than many of his followers as to think the image projected in private or in public a more reliable to guide people's true natures than what they are known to have actually done? Has he yet to learn, as Shakespeare has Hamlet put it, “That one may smile, and smile, and be a villain.”

 Felix Qui

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The above letter to the editor is the text as submitted by Felix Qui to the Bangkok Post.

The text as edited was published in PostBag on June 27, 2020, under the title "Villains smile too" at https://www.bangkokpost.com/opinion/postbag/1941804/asean-must-use-power
  

Tuesday, 23 June 2020

unAmerican by order of law

re: "‘Law and Order’ for ‘Blacks and Hippies’" (The New York Times, June 23, 2020)


Good to see Trump and his called out bluntly for the unAmerican bigots that they are.

It is because we all make mistakes that our social institutions, conventions and assumptions must be continually challenged. There is always room to do better. This is why women protested to get the vote against majority opinion. This is why patriotic Americans protested against the Jim Crow laws. This is why gay men, initially those brave saints of the Stonewall Inn riots (Yes, riots) protested in drag and leather. All were condemned by conservative society. In every case, the conservatives were morally wrong. Their weapon of choice against social, political and moral progress was the law, epitomized in the call to law and order, ever the rallying call of the despots and dictators the world over intent on repression.

We can forgive our grandfathers who knew not what they did their unjust law that violated rights; no such excuse is available today.

A great strength of America is its ideal whereby the people can petition to change bad law, no matter how traditional its prejudice, nor how religiously endorsed its immorality, nor how socially conventional its injustice, nor how simplistic its fake solutions to real failings.

America should be the land of the free, not the land of underlings dictated to by bigots imposing their narrow vision of inhumanity on all. The call to law and order to justify violating individuals is the excuse expected from communist China and ilk, not from America.

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The above comment was submitted by Felix Qui to the The New York Times article.

It is published there
at https://www.nytimes.com/2020/06/21/opinion/trump-police-reform.html#commentsContainer&permid=107724172:107724172

Saturday, 20 June 2020

Steamrolled oblivion

re: "Thailand's strategic path is rudderless" (BP, Opinion, June 19, 2020)


Dear editor,

Whilst Thitinan Pongsudhirak's analysis of the apparent threats to the nation from Thailand's lack of leadership is as sound as always, he might not fully appreciate what is being constructed in the post-2014 era, officially known as Thailand 4.0. In fact, Thailand has a supremely well-plotted road map ahead that is being ruthlessly followed to ensure that the noble destination is reached. That the road is purpose built only for a chosen elect concerns them not as they steam roll ahead in sufficiently sublime indifference to the majority of the Thai people.

The smoothly paved road of publicly proclaimed good intentions is marred only by willful pot holes dug by rudely increasing numbers of Thais who have begun to understand Thai affairs as well as foreigners and those outside the domestic coconut shell have always been able to. Caused by wanton free speech, this abomination of accurate knowledge concerning Thai leaders is being steam rolled as promptly as possible to keep to the sacred path plotted in the pre-2014 era.

 Felix Qui

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The above letter to the editor is the text as submitted by Felix Qui to the Bangkok Post.

The text as edited was published in PostBag on June 20, 2020, under the title "Steamrolled oblivion" at https://www.bangkokpost.com/opinion/postbag/1938012/put-thais-before-thai
  

Tuesday, 16 June 2020

6:3 win for justice in the US

re: "Gay Rights Are Civil Rights" (The New York Times, June 16, 2020)


That is good news, and as written by Trump appointee Justice Neil Gorsuch, the majority opinion is founded solidly on an interpretation of existing US law.

It would have been great to have seen the Congress of the United States act to have definitively legislated what has now been clarified to be the law by the US Supreme Court. But then, it would also have been great to have seen the US legislature move to protect abortion on request for the sake of the lives of all human persons, but the reality is that the elected legislators are not always eager to do what is just according to the law as written in the US Constitution and its dependent statutes.

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The above comment was submitted by Felix Qui to the The New York Times article.

It is published there
at https://www.nytimes.com/2020/06/15/opinion/lgbt-supreme-court-ruling.html#commentsContainer&permid=107621196:107621196
  

Saturday, 13 June 2020

Dirty white ties?

re: "White bows pose no harm" (BP, Editorial, Juna 11, 2020)


Dear editor,

If the "amazing trusted Thailand" authorities declare white bows unclean in public, it follows that all those hi-so types gadding around public venues whilst got up in white tie, which mandates the tying of a white bow, are in fact unclean. That Thailand's over-dressed elite are so suspect  might not come as any great surprise, but that Thai authorities should openly imply that those who get themselves up in white bows embody uncleanness does amaze.

And the less formal black tie tier lurking below the whites are doubtless worried: Are black bows equally unclean? Or is black tie in public officially more or less unclean than white?

And then there is all that bunting, including white, often strewn from public facilities. If a mere white bow is unclean, what is to be made of swathes of multi-coloured bunting? The officially  implied uncleanness quotient must be astronomical, a true sufficiency of uncleanness as the arch-traditionalists might put it in their modern Thainess-4.0-speak.

 Felix Qui

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The above letter to the editor is the text as submitted by Felix Qui to the Bangkok Post.

The text as edited was published in PostBag on June 13, 2020, under the title "Dirty white ties?" at https://www.bangkokpost.com/opinion/postbag/1934068/hazy-booze-ideas
  

Saturday, 6 June 2020

Unwise monkhood

re: "Myanmar jails doctor for insulting monks" (BP, Thursday, June 4)


Dear editor,

If the monks of Myanmar were good Buddhists following the teachings of the Buddha, they would protest vehemently the Myanmar court's outrageous prison sentence of the doctor. If the monks were morally committed, they would protest vehemently the Myanmar court's outrageous prison sentence of the doctor. The court has presumably acted according to the rule of law which it is their job to apply, which proves only that the law in Myanmar is morally flawed and rejects the wise insights of the Buddha, who opposed such repressive acts of violence against other sentient beings.

Meanwhile, is there any sound reason to think that the monks of the nationalistic state religion known as Myanmar Buddhism are any more respectable in their relations with children and other powerless blindly entrusted to their custody and control than are the monks of the religion known as Thai Buddhism or the priests and bishops of the Catholic and other sects of the Christian religion? Such groups of power-hungry men do not have a good moral record.

And why would anyone think a supposedly celibate group of males would have any useful insights into or understanding of how best to educate children about anything, least of all sex and sexual relations? The Buddha would not have presumed to any such arrogance, but would sensibly have sought right understanding by consulting others and constantly reviewing his own preconceived notions. The Buddha, unlike so many of the monks who dress up and make a show of being devotees of his wisdom, was in fact genuinely wise as he set us an excellent example to follow.

 Felix Qui

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The above letter to the editor is the text as submitted by Felix Qui to the Bangkok Post.

The text as edited was published in PostBag on June 6, 2020, under the title "Unwise monkhood" at https://www.bangkokpost.com/opinion/postbag/1930272/drain-army-swamp
  

Monday, 1 June 2020

Prohibition no cure

re: "Why futile wars on drugs persist" (BP, Editorial, May 31, 2020)

 
Dear editor,

As the Bangkok Post correctly suggests, two reasons for the persistence of "drug wars", those long proved failures at reducing drug harms to society, are willful ignorance and the rejection of reason. The cited "Rat Park" studies are but one demonstration of the failure of drug wars and the inability or refusal to reason that fuels those murderous assaults on citizens by brutish authority acting out under unjust law.

The historical proof that drug wars fail is even better known and at least as compelling as the reported scientific research. The US experiment with the war against the drug alcohol in the US during the Prohibition era, from 1920 to 1933, showed that it not only failed to reduce the use of that popular drug, but was a boon to the mafia and corrupt officials, from police to judges and politicians. Drug harms to society increased because the drug was criminalized. Similarly in China during the 18th century: it was only after opium had been made illegal that the use of that popular drug soared, along with the social harms related to that drug use, all were worsened by the state making opium illegal. Thailand has experienced exactly the same. Drug harms to Thai society have been worsened by making a range of popular drug illegal.

Yesterday's Bangkok Post, for example, reported that 14 million speed pills were seized in Chiang Mai. The most amazing thing about this latest massive drug seizure of enough drugs for more than half of the adult Thai population is that it is not in the least amazing. Similar stories occur weekly. To argue, in the face of such consistent evidence, that current Thai law is reducing even the quantities of drugs being produced, dealt and consumed by Thais is evidence of ignorance and willful foolishness.

But the Post's editorial is also correct that the social malaise of which wars on drugs are symptomatic is yet more malignant. Authoritarian political players such as the Philippines' Duterte and Thailand's Thaksin play up the fake claims of drug wars to an uninformed and unthinking populace because they distract from the authoritarian's refusal or incompetence to address the real social problems in society that cause some small minority of users of recreational drugs such as alcohol, yaa baa, heroin, cigarettes, cocaine, marijuana, and the rest to become addicted. An even smaller number of the users of any drug ever go on to commit a crime that actually harms anyone else, although here, alcohol is the drug most often implicated in crimes that harm others, from drunk driving to domestic abuse, rape and arguments that end in shootings.

The very real killings by authorities under cover of the unjust law inciting them is but the start of harms that drug wars inflict on society. That entire authoritarian assault by conservatives on decency perpetrated under ignorance and willful rejection of reason has other malignant social effects long know: it encourages corruption, seen in recent reports of extortion by officers of the Royal Thai Police of harmless citizens alleged to have possessed small quantities of illegal drugs; and only the most naive fail to suspect more active involvement in the drug industry by corrupt police and other Thais in uniforms. Even the current cabinet of the Thai government of Prime Minister Prayuth Chan-o-cha has a brightly uniformed member with a conviction for heroin dealing in its Deputy Minister for Agriculture and Development, who famously spent four years in prison in Australia after being tempted, as so many criminal types are, to get rich quick thanks to the bad law that creates such tempting opportunities for corruption.

If Thailand were to accept the facts and follow the lead of Portugal, which saw great reductions in drug harms to society after decriminalizing the personal possession and use of all drugs in 2000, or those nations and US states that have more recently legalized the recreational use of marijuana, with no sharp increases in the use of that drug, drug harms to Thai society by that reform of long-failing policy would be substantial. Police corruption would take a massive blow, surely a good thing. Mafia activity would be severely hit, surely a good thing. Decent Thai people, especially the young, would not get criminal records that harm them and their families, surely a good thing for society. The grossly over-crowded prisons would be freed of those who should never have been there in the first place, surely a good thing. Tax could be collected on more modest profits made from the various drug industries, instead of going solely to the pockets of mafia scum and corrupt officials as is now the case, yet another boon to the Thai nation. The fortune in financial resources and wasted human resources currently consumed by the useless drug suppression efforts could be diverted to programs that could actually reduce drug addiction and related harms, surely a far better outcome for society.

Naturally, those who traditionally profit from the bad policy that lauds drug wars will oppose any reform that benefits society by reducing their own power or prestige, but such selfish motives should not determine policy.

The moral argument against drug wars and the bad thinking based on fake claims that leads to them is stronger still. But even before considering that there has never been any sound moral defence of drug wars or of law that criminalizes the personal decisions of adults that do not directly harm or threaten to directly harm others, the purely practical benefits dictate reform to abolish the authoritarian love of the socially destructive policy whose final expression is killing drug users or dealers under cover of the law.

 Felix Qui

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The above letter to the editor is the text as submitted by Felix Qui to the Bangkok Post.

The text as edited was published in PostBag on June 1, 2020, under the title "Prohibition no cure" at https://www.bangkokpost.com/opinion/postbag/1927308/prohibition-no-cure